Free GMAT SECTION 3: VERBAL ABILITY Exam Braindumps (page: 17)

With the proliferation of electronic technologies in the latter part of the twentieth century, many aspects of cultural practice have been redefined. The eradication of physical boundaries that limit discourse and information access has had profound effects upon the manner in which we conduct democracy. Yet, opinions strongly differ over whether or not the growth of electronic networks will result in expanded democracy. On one side of the debate are anti-utopians who fear that with the intrusion of the Internet into many facets of life, personal freedom will be impeded and the existing rift between the "haves" and "have-nots" in society will grow. On the other side, many 'cyber-utopians' believe that new technologies can eliminate the democracy of elected representatives with which so many people are dissatisfied. The Internet, they say, will allow for a true participatory democracy in which citizens can govern themselves without the interference of bureaucrats and legislators.
Neither of these theories by themselves can fully address the role of democracy in the age of information. As debates about censorship and encryption have shown, government regulation of the Internet can result in violations of the basic rights of speech set forth in the constitution of the United States. Yet, groups that preach ‘Big Brother’ theories of paranoia tend to neglect the fact that new technologies can help balance the injustices of traditional power found in a centralized government. At the same time, the likelihood of doing away with the present system of democracy in favor of complete and pure self-governance seems impossible and likely undesirable.
Both arguments about the future of the way in which discourse will occur highlight the inherent relationship between communication and democracy. Perhaps a more useful model for the study of this dynamic can be found in the model of the public sphere proposed by Jorgen Habermas. In this realm, free and diverse equals come together to deliberate and discuss pertinent issues without the impediment of external coercion. The ensuing dialogue transpires in a profoundly democratic forum. The dispensing of traditional hierarchies that occurs on the Internet appears to make possible the type of categories necessary for Habermas ‘ideal speech situation to occur.
However, postmodern critics indicate that the autonomous individual no longer exists in a world where our identities are constructed as much for us as by us. And indeed, much of the postmodern notion of self seems to fit closely with reconfigurations of the subject brought on by electronic technologies. The question that arises then is how might the reconfiguration of communication enabled by the Internet work to create a new form of cyber-democracy’ that better represents citizen’s interests?

According to the passage, which of the following is considered by postmodern critics to be a threat to the notion of self?

Men are primarily and secondarily socialized into believing certain characteristics are definitive in determining their masculinity. These characteristics range from playing violently to not crying when they are injured. The socialization of masculinity in our society begins as early as the first stages of infancy, with awareness of adult gender role differences being internalized by children as young as two years old.
Studies show that advertising imagery equates masculinity with violence by portraying the trait of aggression as instrumental to establishing their masculinity. Lee Bowker, who researched the influence of advertisements on youth, asserts that toy advertisements featuring only boys depict aggressive behavior and that the aggressive behavior produces positive consequences more often than negative.

Bowker also looked at commercials with boys that contain references to domination. His results indicated that 68.6% of the commercials positioned toward boys contain incidents of verbal and physical aggression.
However, there were no cross gender displays of aggressive behavior. Interestingly, not one single-sex commercial featuring girls showed any act of aggression. Bowker’s research helps explain that it is not just the reinforcement of a child’s close caretakers that lends legitimacy to aggressive masculine tendencies but society as a whole, using the medium of television.
William Pollack, a Harvard clinical psychologist, talks about how males have been put in a "gender straightjacket" that leads to anger, despair and often violence. Pollack states that society asks men to put a whole range of feelings and emotions behind a mask and shames them if they display any emotion. Pollack contends that boys are ‘shame phobic’, even killing, in extreme cases, to avoid dishonor. It appears that the standard defined by society allows men to express their emotion only through anger. Ironically, though these rigid stereotypes of what it means to be a man have been inculcated from an early age, men are often criticized for being one-dimensional in their behavior and emotions.
Women often verbalize a desire for males to be sensitive and express their emotions. But male insensitivity is the culmination of a societal indoctrination begun at birth. Realistically, men are in a damned if they do, damned if they don’t situation. If they fail to show their emotions, they are berated for being detached from the essence of what constitutes a human being. On the other hand, if a male decides to expose his emotions, he is often branded effeminate and regarded as inferior to other males who stick closer to their gender’s traditional doctrine.

According to the passage, the television commercials examined by Bowker

Men are primarily and secondarily socialized into believing certain characteristics are definitive in determining their masculinity. These characteristics range from playing violently to not crying when they are injured. The socialization of masculinity in our society begins as early as the first stages of infancy, with awareness of adult gender role differences being internalized by children as young as two years old.
Studies show that advertising imagery equates masculinity with violence by portraying the trait of aggression as instrumental to establishing their masculinity. Lee Bowker, who researched the influence of advertisements on youth, asserts that toy advertisements featuring only boys depict aggressive behavior and that the aggressive behavior produces positive consequences more often than negative.
Bowker also looked at commercials with boys that contain references to domination. His results indicated that 68.6% of the commercials positioned toward boys contain incidents of verbal and physical aggression.
However, there were no cross gender displays of aggressive behavior. Interestingly, not one single-sex commercial featuring girls showed any act of aggression. Bowker’s research helps explain that it is not just the reinforcement of a child’s close caretakers that lends legitimacy to aggressive masculine tendencies but society as a whole, using the medium of television.
William Pollack, a Harvard clinical psychologist, talks about how males have been put in a "gender straightjacket" that leads to anger, despair and often violence. Pollack states that society asks men to put a whole range of feelings and emotions behind a mask and shames them if they display any emotion. Pollack contends that boys are ‘shame phobic’, even killing, in extreme cases, to avoid dishonor. It appears that the standard defined by society allows men to express their emotion only through anger. Ironically, though these rigid stereotypes of what it means to be a man have been inculcated from an early age, men are often criticized for being one-dimensional in their behavior and emotions.
Women often verbalize a desire for males to be sensitive and express their emotions. But male insensitivity is the culmination of a societal indoctrination begun at birth. Realistically, men are in a damned if they do, damned if they don’t situation. If they fail to show their emotions, they are berated for being detached from the essence of what constitutes a human being. On the other hand, if a male decides to expose his emotions, he is often branded effeminate and regarded as inferior to other males who stick closer to their gender’s traditional doctrine.

According to Pollack, one of the reasons for male violence is that

Men are primarily and secondarily socialized into believing certain characteristics are definitive in determining their masculinity. These characteristics range from playing violently to not crying when they are injured. The socialization of masculinity in our society begins as early as the first stages of infancy, with awareness of adult gender role differences being internalized by children as young as two years old.
Studies show that advertising imagery equates masculinity with violence by portraying the trait of aggression as instrumental to establishing their masculinity. Lee Bowker, who researched the influence of advertisements on youth, asserts that toy advertisements featuring only boys depict aggressive behavior and that the aggressive behavior produces positive consequences more often than negative.
Bowker also looked at commercials with boys that contain references to domination. His results indicated that 68.6% of the commercials positioned toward boys contain incidents of verbal and physical aggression.
However, there were no cross gender displays of aggressive behavior. Interestingly, not one single-sex commercial featuring girls showed any act of aggression. Bowker’s research helps explain that it is not just the reinforcement of a child’s close caretakers that lends legitimacy to aggressive masculine tendencies but society as a whole, using the medium of television.
William Pollack, a Harvard clinical psychologist, talks about how males have been put in a "gender straightjacket" that leads to anger, despair and often violence. Pollack states that society asks men to put a whole range of feelings and emotions behind a mask and shames them if they display any emotion. Pollack contends that boys are ‘shame phobic’, even killing, in extreme cases, to avoid dishonor. It appears that the standard defined by society allows men to express their emotion only through anger. Ironically, though these rigid stereotypes of what it means to be a man have been inculcated from an early age, men are often criticized for being one-dimensional in their behavior and emotions.
Women often verbalize a desire for males to be sensitive and express their emotions. But male insensitivity is the culmination of a societal indoctrination begun at birth. Realistically, men are in a damned if they do, damned if they don’t situation. If they fail to show their emotions, they are berated for being detached from the essence of what constitutes a human being. On the other hand, if a male decides to expose his emotions, he is often branded effeminate and regarded as inferior to other males who stick closer to their gender’s traditional doctrine.

The passage suggests that, when compared with television advertisement featuring boys, advertisements that had only girls were found