Although nihilism is commonly defined as a form of extremist political thought, the term has a broader meaning. Nihilism is in fact a complex intellectual stance with venerable roots in the history of ideas, which forms the theoretical basis for many positive assertions of modern thought. Its essence is the systematic negation of all perceptual orders and assumptions. A complete view must account for the influence of two historical crosscurrents: philosophical skepticism about the ultimacy of any truth, and the mystical quest for that same pure truth. These are united by their categorical rejection of the "known".
The outstanding representative of the former current, David Hume (1711-1776), maintained that external reality is unknowable, since sense impressions are actually part of the contents of the mind. Their presumed correspondence to external "things" cannot be verified, since it can be checked only by other sense impressions. Hume further asserts that all abstract conceptions turn out, on examination, to be generalizations from sense impressions. He concludes that even such an apparently objective phenomenon as a cause-and- effect relationship between events may be no more than a subjective fabrication of the observer. Stanley Rosen notes: "Hume terminates in skepticism because he finds nothing within the subject but individual impressions and ideas".
For mystics of every faith, the "experience of nothingness" is the goal of spiritual practice. Buddhist meditation techniques involve the systematic negation of all spiritual and intellectual constructs to make way for the apprehension of pure truth. St. John of the Cross similarly rejected every physical and mental symbolization of God as illusory. St. John's spiritual legacy is, as Michael Novak puts it, "the constant return to inner solitude, an unbroken awareness of the emptiness at the heart of consciousness. It is a harsh refusal to allow idols to be placed in the sanctuary. It requires also a scorching gaze upon all the bureaucracies, institutions, manipulators, and hucksters who employ technology and its supposed realities to bewitch and bedazzle the psyche".
Novak's interpretation points to the way these philosophical and mystical traditions prepared the ground for the political nihilism of the nineteenth and twentieth centuries. The rejection of existing social institutions and their claims to authority is in the most basic sense made possible by Humean skepticism. The political nihilism of the Russian intelligentsia combined this radical skepticism with a near mystical faith in the power of a new beginning. Hence, their desire to destroy becomes a revolutionary affirmation; in the words of Stanley Rosen, "Nihilism is an attempt to overcome or repudiate the past on behalf of an unknown and unknowable, yet hoped- for, future." This fusion of skepticism and mystical re-creation can be traced in contemporary thought, for example as an element in the counterculture of the 1960s.
In the passage, quotations from writers about nihilism are used in order to:
I). summarize specific points made in the course of the passage.
II). contrast points of view on the subject under discussion.
III). make transitions between points in the discussion.
- I only
- I and II only
- I and III only
- II and III only
Answer(s): C
Explanation:
The third question is in Roman numeral format. You have to decide which statement or statements accurately describe how the author uses quotations from other writers. Let's take the statements one by one.
Statement I is true. There are three quotations used in the passage, two by Stanley Rosen in the second and fourth paragraphs, and one by Novak in Paragraph 3. Rosen's first quote, at the end of Paragraph 2, summarizes Hume's argument, and Rosen's second quote sums up what the author wants to say about the political nihilism of the Russian intelligentsia. Statement I will therefore be part of the correct answer; this eliminates Choice D, which does not include Statement I.
Statement II is false because the author never presents any contrasting points of view in the entire passage.
This rules out Choice B. Statement III, on the other hand, is true. In the opening sentence of Paragraph 4, the author refers to the quote from Novak in the previous paragraph in order to make the transition from the discussion of mysticism to the larger point about how skepticism and mysticism paved the way for nihilism.
Since Statements I and III are true, Choice C is correct.
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